Medieval Materialisms at the Zoo-Day 2: Transgressions

If there’s one way in which I would characterize Friday’s materialism sessions, I’d say they were “transgressive,” in that each panel sought to overturn or undermine, or just plain do away with the boundaries between disciplines, between objects, and between epistemologies.

The day’s sessions were:

1. Quantum Medievalisms by postmedieval, organized by yours truly
2. Transgressive Materialities by the Material Collective, organized by Heather Coffey and Holly Silvers
3. Material Iberia II: Shaping Bodies in Literature and Art across the Abrahamic Traditions by the Association for Spanish and Portuguese Historical Studies, organized by Jessica Boon

Each of these sessions was sooo good that they could be summarized in a full blog post. See the storified tweets from them here:

Advertisements

Medieval Materialism at the Zoo, Day 1: Bodies, Institutions, and Mediation

Day one of #medmaterialism was an exciting one, to say the least!

I’ve storified my tweets of the whole day here:

To roundup all the panels I attended, only half of which were explicitly oriented toward materiality, here is a short list of where I went throughout the day:

1. The BABEL Retrospective on 25 years of Carolyn Dnishaw’s Chaucer’s Sexual Poetics 
2. Romance Materiality II: Romancing the Material
3. Romance Materiality III: Materialize or Material Lies?
4. Revisiting Remediation–with my paper!

What I found really interesting throughout the papers in each of the panels was their intense focus on both bodies–usually human–and signification throughout. For instance, in thinking about Melusine, Angela Florschuetz was emphasizing the way in which the material bodies of Melusine and her offspring were somehow not being taken as materially significant. They had serpent feet, lion claws coming out of their faces, misplaced teeth, third eyes, etc., and yet throughout the narrative there is no indication that these bodily deformities impeded their basic functioning in the world. Instead, these material realities were reduced to signs of the cursed “seed” from which the children came, a genealogy the family seemed unable to overcome.

Medieval Materialism at the Zoo!

As many of you know, several groups made a coordinated effort to plan a pseudo-thread of panels on medieval materialism for the 50th International Congress on Medieval Studies starting tomorrow! The Medieval Institute responded to our desires by honoring our pseudo-thread in scheduling, which means, if your little materialist heart desires it, you can attend a materialism session for EVERY. SINGLE. SESSION. throughout the conference.

Woo hoo! Way to go Medieval Institute!

And that, my friends, is exactly what I plan on doing with two exceptions–the one where I give my own paper Thursday night at 7:30 on “Revisiting Remediation”–a panel taking up the question of whether or not the DH bubble has burst and what’s next for digital medieval studies. (#s169 Barnhard 205), and of course the one on Piers Plowman on Saturday afternoon (I’m looking at you Karrie Fuller working on Dd.1.17!! Can’t wait!).

#medmaterialism

Otherwise, I will be attending (or chairing) a materialism session for every single session and live tweeting our pseudo-thread under the hashtag #medmaterialism. I encourage other medieval materialists to also hashtag the same so that we can follow the conversation about medieval materiality on Twitter!